The 385th Madras Day is just the occasion to celebrate the founding of a cultural city and its architectural landscape. It is a confluence of civilizations, manifested in its architectural evolution over centuries. Madras, renamed Chennai in 1996, began its journey as a conglomeration of riverine village clusters located close to the ancient Mahabalipuram port. Its strategic geographical location, on the Coromandel coast, reveals layers of cultural landscapes and architectural transformations that have shaped its identity over generations.
As legendary historian and chronicler S. Muthiah eloquently describes in Madras Rediscovered, this port-town is the first city of modern India, whose genesis can be traced to the establishment of Fort St. George by the British East India Company in 1639. It marked the beginnings of colonial urbanity, turning Madras into a pivotal trading post and administrative center. The Portuguese (16th century) had established a foothold, recognizing its strategic importance as a trading center. Madras became a melting pot where diverse cultures gathered, exchanging ideas, traditions, and architectural styles.
From the Sangam era onwards, Romans, Chinese, Koreans, Arabs, Nestorian merchants, Portuguese, Dutch, French, Germans, Armenians, and British, each visited its shores, contributing to an eclectic cultural mosaic. The indigenous Tamil culture, deeply rooted in tradition, provided a resolute foundation upon which these influences were layered, creating a unique architectural landscape. Each of these events shaped the idea of the ‘Madras home’. While some influences continue to persist in Triplicane, many have been forever lost over time, in settlements like George Town, Guindy, and Mylapore.
In Mylapore and Triplicane, traditional shop-houses, with fascinating inner courtyards, were organized around shrines. These homes were characterized by their semi-open ‘thinnai’, Madras terraces, an oonjal (swing), and herbal plants, which facilitated natural cooling in a hot-humid climate and stored rainwater. These features are a testimony to the ingenuity of local crafts communities, who recognized the significance of sustainability and climate-responsive architecture, long before it became a modern mantra.
As British influence grew, with the consecration of Fort St. George (17th century onwards), Madras witnessed the emergence of bungalows, with large airy verandahs, sloping Mangalore tiled roofs, set in sprawling gardens. These bungalows, located around Chetpet, Sterling Road, Saidapet, Guindy, and other neighborhoods, incorporated a new language transported from Europe — neo-Palladian elements and columns, Greek pediments, Neoclassical architraves, Indo-Saracenic styles (influences from Fatehpur-Sikri), and eventually Art Deco and the Modern, drawn largely from Parisian and British homes of the early 20th century. Each style brought with it a new aesthetic imagination to the Madras home, yet adapted to local climate and materials, reflecting a synthesis of foreign and indigenous influences, responding to changing political, social, and economic conditions.
Beyond its architectural facade, Madras has possessed an undiscovered inner world, largely shaped by its material and intangible culture. The ingenuity of the city’s building craft communities is evident in the intricate detailing of brick, wood, and stone. Rooms with well-ventilated high ceilings, red oxide floors, and terracotta elements were not merely decorative but practical, suited to the hot-humid climate, enhancing a majestic interiority, like Kingsley bungalow (Spurtank Road). Ravi Varma paintings and calendars, films, music, cricket, maths, classical dance, sciences, literature, and engineering anchored its essence.
The industrial spur, with the advent of the railways (1870 onwards) witnessed the incorporation of structural, steel girder beams. Garden bungalows are a fascinating example of how materials and techniques evolved with technological advancements. These girders, a symbol of industrial progress, were sensitively integrated into the design, along with metalwork, exemplifying adaptability. Historian and heritage activist V. Sriram describes the collaborations between Indian craftsmen and British engineers in constructing these bungalow homes, unique to Madras.
The early phases of growth and relationship between home, street, landscape, and civic infrastructure created an ordered town, but this is threatened by sporadic growth today. The rapid transformation of Madras to Chennai over the last few decades invites an introspection into its historic roots, especially in the context of frequent flooding. Fortunately, despite rapid urbanization, Chennai retains fragments of its architectural heritage. Traditional row houses, garden bungalows, Art-Deco buildings like the Alliance Francaise-Madras, bungalow designed by architect Chitale for former president S. Radhakrishnan stand as witnesses to its urban memory. These homes, though few in number, remind us of the city’s genesis, from an agglomeration of hamlets to ‘modest trading post’ to thriving urban metropolis. The legacy of ancient craftsmanship seen in Chennai’s architectural landscape can guide us in understanding the topography, climate, monsoons, and natural materials. The use of local materials like brick, wood, and stone continues to inspire architects dedicated to sustainable design. The artistry of red oxide, mosaic floors and terracotta is experiencing a revival as contemporary designers recognize their value; The Collage (Rutland Gate), Mayflower (Egmore), Luz House as re-imagined cultural spaces. Chennai’s evolution of homes is not just a narrative of architectural elements, but a reflection of its congenial community spirit, culture, adaptability, and innovation.
Architect Sujata Shankar, Convenor INTACH (Chennai Chapter), suggests a need to collaborate with young architects, schools, and universities, to delve into these lost histories of Madras homes. The crafted drawings and researched text, in the book Madras Inked by artist Manohar Devadoss and Sujatha Shankar, maps inspirations from Pandian, to Portuguese to British, that constituted Madras homes and institutions.
As Chennai continues to grow at a rapid pace, the challenge lies in finding a balance. How can architects, designers, and development authorities draw lessons from the history of Madras, while responding to new contemporary imaginations and aspirations for affordable housing? These are reminders of the significance of design principles embedded in heritage, that shape a regional climatic response and identity, like the homes of the legendary Subramania Bharati (Triplicane), or the Kamaraj Memorial House (T. Nagar) and more in Adyar, Chetpet, and Guindy. Despite the erosion by speculative growth, history resonates through the streets and the interiority of Madras homes. There is hope then that Chennai may choose to retain the enduring architecture of the congenial spirit of Madras.
In conclusion, the 385th Madras Day serves as a reminder of the rich architectural heritage of Chennai, shaped by centuries of cultural influences and craftsmanship. As the city continues to evolve, it is essential to preserve and celebrate its unique architectural landscape, which reflects the spirit of community, adaptability, and innovation that has defined Madras over the years. By learning from the past and embracing sustainable design principles, Chennai can continue to honor its heritage while embracing new contemporary visions for the future.