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Peter Espeut | Creating a Liberated Society | Analysis

Every year on August 1, Jamaica celebrates Emancipation Day (1834) and/or Full Freedom (1838), marking the end of slavery on the island. Five days later, on August 6, the country celebrates its political Independence from the United Kingdom, which was achieved in 1962. The journey from emancipation to independence was a long and tumultuous one, marked by significant events such as the Morant Bay Riot of 1865, the 1938 Riots, and the first elections under universal adult suffrage in 1944.

When slavery was abolished in 1834, the legal status of over 300,000 Jamaicans changed from slave to apprentice, and then to fully free persons in 1838. However, the authorities at the time did not believe that these former slaves would ever be equal to their former masters. The British Parliament, which forced slave emancipation on Jamaican slaveowners in 1833, did not grant the former slaves equal rights or opportunities.

In the years following emancipation, Jamaica remained a deeply unequal society. White Jamaicans, as well as free people, did not automatically have the right to vote or stand for public office. The planters held all the power, leading to persistent injustice and inequality. The rigid class system in Britain also maintained real status differences between different classes of white Britons, highlighting the widespread inequality of the time.

After full freedom was granted, the former owners of slaves in Jamaica received compensation for their loss of property, while the former slaves received nothing for their loss of freedom, families, and heritage. The British government took a loan to finance the compensation, which was only fully paid off in 2015. The former slaves had to negotiate wages and working conditions with the plantation owners, with Baptist missionaries acting as intermediaries.

The transformation of Jamaican society from one based on slave plantations to one of peasant villages was facilitated by Baptist missionaries and other religious groups. Free villages emerged, where newly freed people owned land, could sustain themselves, and most importantly, could vote. By 1845, there were 19,000 peasant freeholders in Jamaica, mostly members of Non-Conformist churches, which influenced the distribution of Christian denominations across the island.

The establishment of free villages led to the election of brown and black Jamaicans to local and central government positions. Laws were passed to favor the poor and powerless, marking a significant shift in governance. However, the fear of black people gaining too much power led to the abolition of the House of Assembly in 1866, preventing even white people from voting.

The journey from emancipation to independence in Jamaica was a complex and challenging one, marked by struggles for equality, justice, and representation. The legacy of this journey continues to shape Jamaican society today, highlighting the importance of understanding and acknowledging the past to create a more equitable future.

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